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Sts. Basil the Great and Gregory Nazianzen January 2 apostleshipofprayer on Dec 31, 2008 Basil was on his way to becoming a famous teacher when he decided to begin a religious life of gospel poverty.…More
Sts. Basil the Great and Gregory Nazianzen January 2
apostleshipofprayer on Dec 31, 2008 Basil was on his way to becoming a famous teacher when he decided to begin a religious life of gospel poverty. After studying various modes of religious life, he founded what was probably the first monastery in Asia Minor. He is to monks of the East what St. Benedict is to the West, and his principles influence Eastern monasticism today.
He was ordained a priest, assisted the archbishop of Caesarea (now southeastern Turkey), and ultimately became archbishop himself, in spite of opposition from some of his suffragan bishops, probably because they foresaw coming reforms.
One of the most damaging heresies in the history of the Church, Arianism, which denied the divinity of Christ, was at its height. Emperor Valens persecuted orthodox believers, and put great pressure on Basil to remain silent and admit the heretics to communion. Basil remained firm, and Valens backed down. But trouble remained. When …More
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Sts. Basil the Great and Gregory Nazianzen - January 2
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Saints, Beati and Feasts Celebrated Jan. 2
saints.sqpn.com/2-january
Abel the Patriarch
Acutus of Syrmium
Adelard of Corbie
Airaldus of Maurienne
Argeus of Tomi
Artaxus of Syrmium
Asclepius of Limoges
Aspasius of Auch
Basil the Great
Bentivoglio de Bonis
Blidulf of Bobbio
Defendens of Theben
Eugenda of Syrmium
Gaspare Bufalo
Gregory of Nazianzen
Guillaume Répin
Hortulana of Assisi
Isidore of Antioch …More
Saints, Beati and Feasts Celebrated Jan. 2
saints.sqpn.com/2-january
Abel the Patriarch
Acutus of Syrmium
Adelard of Corbie
Airaldus of Maurienne
Argeus of Tomi
Artaxus of Syrmium
Asclepius of Limoges
Aspasius of Auch
Basil the Great
Bentivoglio de Bonis
Blidulf of Bobbio
Defendens of Theben
Eugenda of Syrmium
Gaspare Bufalo

Gregory of Nazianzen
Guillaume Répin
Hortulana of Assisi
Isidore of Antioch
Isidore of Nitria
Laurent Bâtard
Macarius the Younger
Many Martyrs Who Suffered in Rome
Marcellinus of Tomi
Marie-Anne Vaillot
Martinian of Milan
Martyrs of Anjou
Martyrs of Lichfield
Maximianus of Syrmium

Maximus of Vienne
Narcissus of Tomi
Odilia Baumgarten
Odino of Rot
Paracodus
Seiriol
Serafim of Sarov
Stefana Quinzani
Sylvester of Huleklosteret
Telesphorus, Pope
Timothy of Syrmium
Tobias of Syrmium
Vincentian of Tulle
Vitus of Syrmium
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Irapuato
Monday before Epiphany
First Letter of John 2:22-28.

Who is the liar? Whoever denies that Jesus is the Christ. Whoever denies the Father and the Son, this is the antichrist.
No one who denies the Son has the Father, but whoever confesses the Son has the Father as well.
Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, then you will remain in …More
Monday before Epiphany

First Letter of John 2:22-28.

Who is the liar? Whoever denies that Jesus is the Christ. Whoever denies the Father and the Son, this is the antichrist.
No one who denies the Son has the Father, but whoever confesses the Son has the Father as well.
Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, then you will remain in the Son and in the Father.
And this is the promise that he made us: eternal life.
I write you these things about those who would deceive you.
As for you, the anointing that you received from him remains in you, so that you do not need anyone to teach you. But his anointing teaches you about everything and is true and not false; just as it taught you, remain in him.
And now, children, remain in him, so that when he appears we may have confidence and not be put to shame by him at his coming.

Psalms 98(97):1.2-3ab.3cd-4.
Sing a new song to the LORD, who has done marvelous deeds, Whose right hand and holy arm have won the victory.
The LORD has made his victory known; has revealed his triumph for the nations to see,
Has remembered faithful love toward the house of Israel. All the ends of the earth have seen the victory of our God.
Has remembered faithful love toward the house of Israel. All the ends of the earth have seen the victory of our God.

Has remembered faithful love toward the house of Israel. All the ends of the earth have seen the victory of our God.
Has remembered faithful love toward the house of Israel. All the ends of the earth have seen the victory of our God.
Shout with joy to the LORD, all the earth; break into song; sing praise.

Holy Gospel of Jesus Christ according to Saint John 1:19-28.
And this is the testimony of John. When the Jews from Jerusalem sent priests and Levites (to him) to ask him, "Who are you?"
he admitted and did not deny it, but admitted, "I am not the Messiah."
So they asked him, "What are you then? Are you Elijah?" And he said, "I am not." "Are you the Prophet?" He answered, "No."
So they said to him, "Who are you, so we can give an answer to those who sent us? What do you have to say for yourself?"
He said: "I am 'the voice of one crying out in the desert, "Make straight the way of the Lord,"' as Isaiah the prophet said."
Some Pharisees were also sent.
They asked him, "Why then do you baptize if you are not the Messiah or Elijah or the Prophet?"
John answered them, "I baptize with water; but there is one among you whom you do not recognize,
the one who is coming after me, whose sandal strap I am not worthy to untie."
This happened in Bethany across the Jordan, where John was baptizing.

Commentary of the day : Blessed Guerric of Igny
www.dailygospel.org
Irapuato
January 2 Sts. Basil the Great and Gregory Nazianzen
(329-379)

Basil was on his way to becoming a famous teacher when he decided to begin a religious life of gospel poverty. After studying various modes of religious life, he founded what was probably the first monastery in Asia Minor. He is to monks of the East what St. Benedict is to the West, and his principles influence Eastern monasticism today. …More
January 2 Sts. Basil the Great and Gregory Nazianzen
(329-379)

Basil was on his way to becoming a famous teacher when he decided to begin a religious life of gospel poverty. After studying various modes of religious life, he founded what was probably the first monastery in Asia Minor. He is to monks of the East what St. Benedict is to the West, and his principles influence Eastern monasticism today.
He was ordained a priest, assisted the archbishop of Caesarea (now southeastern Turkey), and ultimately became archbishop himself, in spite of opposition from some of his suffragan bishops, probably because they foresaw coming reforms.
One of the most damaging heresies in the history of the Church, Arianism, which denied the divinity of Christ, was at its height. Emperor Valens persecuted orthodox believers, and put great pressure on Basil to remain silent and admit the heretics to communion. Basil remained firm, and Valens backed down. But trouble remained. When the great St. Athanasius (May 2) died, the mantle of defender of the faith against Arianism fell upon Basil. He strove mightily to unite and rally his fellow Catholics who were crushed by tyranny and torn by internal dissension. He was misunderstood, misrepresented, accused of heresy and ambition. Even appeals to the pope brought no response. “For my sins I seem to be unsuccessful in everything.”
He was tireless in pastoral care. He preached twice a day to huge crowds, built a hospital that was called a wonder of the world (as a youth he had organized famine relief and worked in a soup kitchen himself) and fought the prostitution business.
Basil was best known as an orator. His writings, though not recognized greatly in his lifetime, rightly place him among the great teachers of the Church. Seventy-two years after his death, the Council of Chalcedon described him as “the great Basil, minister of grace who has expounded the truth to the whole earth.”

Comment:

As the French say, “The more things change, the more they remain the same.” Basil faced the same problems as modern Christians. Sainthood meant trying to preserve the spirit of Christ in such perplexing and painful problems as reform, organization, fighting for the poor, maintaining balance and peace in misunderstanding.

Quote:

St. Basil said: “The bread which you do not use is the bread of the hungry; the garment hanging in your wardrobe is the garment of him who is naked; the shoes that you do not wear are the shoes of the one who is barefoot; the money that you keep locked away is the money of the poor; the acts of charity that you do not perform are so many injustices that you commit.”
Gregory Nazianzen (329-390). After his baptism at 30, Gregory gladly accepted his friend Basil’s invitation to join him in a newly founded monastery. The solitude was broken when Gregory’s father, a bishop, needed help in his diocese and estate. It seems that Gregory was ordained a priest practically by force, and only reluctantly accepted the responsibility. He skillfully avoided a schism that threatened when his own father made compromises with Arianism. At 41, Gregory was chosen as bishop of a diocese near Caesarea and at once came into conflict with Valens, the emperor, who supported the Arians. An unfortunate by-product of the battle was the cooling of the friendship of two saints. Basil, his archbishop, sent him to a miserable and unhealthy town on the border of unjustly created divisions in his diocese. Basil reproached Gregory for not going to his see.
When protection for Arianism ended with the death of Valens, Gregory was called to rebuild the faith in the great see of Constantinople, which had been under Arian teachers for three decades. Retiring and sensitive, he dreaded being drawn into the whirlpool of corruption and violence. He first stayed at a friend’s home, which became the only orthodox church in the city. In such surroundings, he began giving the great sermons on the Trinity for which he is famous. In time, Gregory did rebuild the faith in the city, but at the cost of great suffering, slander, insults and even personal violence. An interloper even tried to take over his archdiocese.
His last days were spent in solitude and austerity. He wrote religious poetry, some of it autobiographical, of great depth and beauty. He was acclaimed simply as “the Theologian.”
COMMENT: It may be small comfort, but turmoil in the Church today is a mild storm compared to the devastation caused by the Arian heresy, a trauma the Church has never forgotten. Christ did not promise the kind of peace we would love to have—no problems, no opposition, no pain. In one way or another, holiness is always the way of the cross.
QUOTE: “God accepts our desires as though they were a great value. He longs ardently for us to desire and love him. He accepts our petitions for benefits as though we were doing him a favor. His joy in giving is greater than ours in receiving. So let us not be apathetic in our asking, nor set too narrow bounds to our requests; nor ask for frivolous things unworthy of God’s greatness.”

Patron Saint of:

Russia
www.americancatholic.org/features/saints/saint.aspx