This priest is telling the truth. I knew Father Rueda personally. He told me how he put his book together. He interviewed the Gay rights pioneers posing as a journalist. His bishop, Matthew Clark, www.usao.edu/~facshaferi/CLARK.HTMLrewarded Father Rueda for his work by suspending his faculties! For a while Father Rueda took over Father Burns' column in The Wanderer but eventually he was forced to take a job in the private sector because he had to support his parents. I visited him in Miami where he lived with his mother who was in her nineties while serving in an executive position with an international company overseeing personell in Latin America. He held a B.S.in engineering and an MBA and also taught Business Administration in Florida International University. His genius is sorely missed today.
As for the infiltration of the Catholic priesthood, Bella Dodd's testimony with respect to the men she planted in Catholic seminaries while she was a communist says it all:

romancatholicheroes.blogspot.com/2009/03/bella-dodd.html

This is a quote from an interview with Alice VonHildebrand, wife of the philosopher who fled Nazi Germany and taught at Fordham:
"I can only tell you what I know. It is a matter of public record, for instance, that Bella Dodd, the ex-Communist who reconverted to the Church, openly spoke of the Communist Party’s deliberate infiltration of agents into the seminaries. She told my husband and me that when she was an active party member, she had dealt with no fewer than four cardinals within the Vatican "who were working for us."

Source: www.catholicmediacoalition.org/church_crisis_v…

Would it be possible to share the name of this priest and when and where this recording was made?

Thanks.

I am afraid that what this priest says, is all true.

EWTN personality Fr. John Trigilio stated: “The few times I was there, some of the seminarians would literally dress like gays from the Village. They would even go so far as to wear pink silk; it was like going to see La Cage Aux Folles.” Fr. John Despard states: “In my days at St. Mary’s, down the hall there would be two guys together in the shower and everybody knew it” (Michael S. Rose, Goodbye! Good Men, p. 93).
St. John’s Seminary, Camarillo, California
From a May 20, 2002 Newsweek article: “… The 64-year-old institution, nestled in the hills of Camarillo, Calif., may be one of the country’s gayest facilities for higher education. Depending on whom you ask, gay and bisexual men make up anywhere from 30 percent to 70 percent of the student body at the college and graduate levels. ‘I don’t want people to think that in a negative way,’ says a 28-year-old gay alumnus.”
… “I think we do a good job recruiting solid candidates, and welcome the opportunity to do better,” says the Rt. Rev. Helmut Hefner, the school’s rector. He accepts that his gay enrollment may be as high as 50 percent, but that hasn’t caused any discomfort to heterosexuals, much less an epidemic of straight flight, he says. (“Gays and the seminary,” Newsweek, May 20, 2002)

A May 19, 2002 article from the Ventura County Star reports:
“At St. John's Seminary and Seminary College in Camarillo, leaders said that as long as priests and seminarians commit to celibacy, sexual orientation is not a primary concern. They are taken aback at the suggestion of screening out gay students. ‘Good heavens no, that is not the solution,’ said the Rev. Kenneth Rudnick, president and rector of the seminary college. "That's not part of the problem. There is no problem. As long as one is celibate, that is all the church requires." (“Local clergy disagree about gay priests, Ventura County Star, May 19, 2002)
Hello-o-o!!! "Advancement to religious vows and ordination should be barred to those who are afflicted with evil tendencies to homosexuality or pederasty, since for them the common life and the priestly ministry would constitute serious dangers."(Sacred Congregation for Religious, February 1961)
The Ventura County Star also reports:
“Some former St. John's students have talked about promiscuity at the campus in the 1980s. An affidavit that was part of a molestation lawsuit against an Orange County priest contended students and a priest had made homosexual advances and also included second-hand allegations of sexual abuse.” (“Local clergy disagree about gay priests, Ventura County Star, May 19, 2002)
St. Anthony’s Seminary, Santa Barbara, California
Allegations surfaced in 1993 that 34 boys at St. Anthony's Seminary had been molested by 11 monks over a 23-year period ending in 1987, when the seminary closed for financial reasons. At the time, the provincial minister of the order publicly called the findings a "terrible truth" and "horrific."
St. Patrick’s Seminary, Menlo Park, California
In a May 20, 2002 interview with Newsweek magazine, St. Patrick’s Seminary rector Fr. Coleman stated:

“’Shouldn’t you consider a homosexual as equally fit? I would think yes,’ says the Rev. Gerald Coleman, the rector there.” (“Gays and the seminary,” Newsweek, May 20, 2002)

During the campaign over Proposition 22, which defined marriage in California, Bishop Tod Brown (Diocese of Orange, CA) sent a memo on February 15, 2000 to the priests of the diocese of Orange: "Attached are two articles, 'Moral Theology' and 'Is Proposition 22 Discriminatory?', by Father Gerald D. Coleman, SS, regarding the marriage initiative, you will find them helpful to you."

The article by seminary rector Fr. Coleman included these horrendous statements:

"Some homosexual persons have shown that it is possible to enter into long-term, committed and loving relationships, named by certain segments of our society as domestic partnership. I see no reason why civil law could not in some fashion recognize these faithful and loving unions with clear and specified benefits. These unions would then be recognized by society as sustaining an important status deserving our respect and protection. I believe that this possibility could be pursued without equating such unions with marriage, and without in any way demeaning our needed respect and protection for the institution of marriage."

Fr. Coleman doesn’t know what he is taking about. The Vatican's Pontifical Council for the Family stated on July 26, 2000:

"With regard to the recent legislative attempts to make the family and de facto unions equivalent, including homosexual unions (it is good to keep in mind that their juridical recognition is the first step toward their equivalency), members of parliament should be reminded about their grave responsibility to oppose them, for ‘lawmakers, and in particular Catholic members of parliaments, should not favor this type of legislation with their vote because it is contrary to the common good and the truth about man and thus truly unjust’. These legal initiatives present all the characteristics of non-conformity to the natural law which makes them incompatible with the dignity of the law…. the family based on marriage is a fundamental and precious good for the whole society whose most solid fabric is built on the values that are developed in family relations and guaranteed by stable marriage. The good generated by marriage is basic for the Church which recognizes the family as the ‘domestic Church’. All this is endangered by abandoning the institution of marriage, which is implicit in de facto unions.” (Read more…)

Fr. Coleman still remains rector of St. Patrick’s, in charge of “forming” tomorrow’s future priests.

In 2000, a police sting operation caught the academic dean of St. Patrick’s Seminary, Fr. Carl A. Schipper, soliciting online for sex. Fr. Schipper was arrested on March 2, 2000. According to an article by San Francisco Faith:

“The 57 year-old priest fell under police suspicion in September while an investigation into the reported molestation of another 13-year-old boy yielded Schipper's America Online screen name, which was written on the boy's hand. Schipper is not a suspect in that case. San Jose police are examining the computers' memory caches at Schipper's home and his office at St. Patrick's seminary. Police are also looking into America Online archives to see if there were other juveniles involved. When asked if the solicitations were occurring from St. Patrick's seminary itself, Sergeant Hewitt of the San Jose Police department told this writer there was ample reason to obtain a search warrant for Schipper's offices at St. Patrick's.”

Responsibility for St. Patrick’s Seminary lies with Archbishop John Quinn of San Francisco (who was head of the National Conference of Catholic bishops from 1977-1980), and Archbishop William J. Levada who succeeded Archbishop Quinn to head the San Francisco Archdiocese on December 27, 1995.
St. John's Seminary, Boston, Massachusetts
In a May 15, 2002 article in the Boston Globe, it was reported that Cardinal Law provided a written assurance to Belmont Abbey College that the Rev. George C. Berthold had an unblemished record, despite Berthold's November 1995 dismissal from Boston's St. John's Seminary. Just two months after he became dean of St. John's undergraduate college, Berthold was accused of making improper advances toward a freshman seminarian, including kissing him on the lips. (Read more…)

Another article by the Boston Globe on March 3, 2002 made the connection between St. John’s Seminary, and the clerical sex abuse crisis within the Boston Archdiocese:

“The sexual-abuse scandal tearing at the local Roman Catholic Church has played out in courtrooms and psychiatrists' offices and even the chancery on Lake Street in Brighton. But ground zero could well be St. John's Seminary, a complex of tan brick and stone buildings down the street next to Boston College.
“A Herald analysis of cases of priests facing serious pedophile allegations in the state, including those who settled out of court or have been suspended by the church pending resolution of accusations, shows that a disproportionate percentage attended St. John's in the late 1950s and 1960s.
''This is the general pattern with these scandals across the board. They're usually guys now in their late 60s and 70s who received their priestly formation and were ordained in the '60s and '70s,'' said the Rev. Richard John Neuhaus, a Catholic priest who publishes ''First Things,'' a monthly journal popular with religious conservatives.” (Hub seminary linked to problem priests,” by Eric Convey March 3, 2002)

In a “letter to the editor” addressed to Catholic World Report (November 2000), former St. John’s seminarian Paul Sinsigalli reports that he was kicked out for his traditional Catholic beliefs, and for opposing the openly-gay culture at St. John’s Seminary:

“I read Michael Rose’s article on vocations with great interest. You see, until I had heard about this phenomenon I thought there was something wrong with me. I was studying at St. John’s Seminary in Boston and was told that I did not have the qualities required to be a priest. They said that I lacked leadership, intellectual ability, and emotional maturity, among other things. When I asked them to explain where these traits were exhibited they merely repeated the oft heard mantra: “It’s the consensus of the faculty,” and then would not defend or cite examples of said behavior. They had decided that I did not fit into their mold of what a priest should be.
“What were my crimes, you may ask? I stood up for what the Church teaches every time there was a question about it. I stood against the homosexual atmosphere which pervaded the college at that time and had the temerity to suggest that homosexuality is a disorder. I also did not engage in their pro-masturbation conversations which were commonplace in the halls and the dinner table. I was the target of a homosexual classmate who is known to …