In Principio

‘PENSÉES’ by Blaise Pascal; 1660; ‘SECTION II – ‘THE MISERY OF MAN WITHOUT GOD’; Point 73-80; pages 13-15

[Blaise Pascal – XVII Century AD; born: Clermont-Ferrand, France/died: Paris, France; Mathematics/Physics/Theology]
73. But perhaps this subject goes beyond the capacity of reason. Let us therefore examine her solutions to problems within her powers. If there be anything to which her own interest must have made her apply herself most seriously, it is the inquiry into her own sovereign good. Let us see, then, wherein these strong and clear-sighted souls have placed it and whether they agree.
One says that the sovereign good consists in virtue, another in pleasure, another in the knowledge of nature, another in truth, Felix qui potuit rerum cognoscere causas, another in total ignorance, another in indolence, others in disregarding appearances, another in wondering at nothing, nihil admirari prope res una quae possit facere et servare beatum, and the true sceptics in their indifference, doubt, and perpetual suspense, and others, wiser, think to find a better definition. We are well satisfied. …More

1555
In Principio shares this

"One says that the sovereign good consists in virtue, another in pleasure, another in the knowledge of nature, another in truth, Felix qui potuit rerum cognoscere causas, another in total ignorance, another in indolence, others in disregarding appearances, another in wondering at nothing, nihil admirari prope res una quae possit facere et servare beatum, and the true sceptics in their indifference, doubt, and perpetual suspense, and others, wiser, think to find a better definition. We are well satisfied."

166
In Principio

"76. To write against those who made too profound a study of science: Descartes.
77. I cannot forgive Descartes. In all his philosophy he would have been quite willing to dispense with God. But he had to make Him give a fillip to set the world in motion; beyond this, he has no further need of God.
78. Descartes useless and uncertain.
79. Descartes.—We must say summarily: "This is made by figure and motion," for it is true. But to say what these are, and to compose the machine, is ridiculous. For it is useless, uncertain, and painful. And were it true, we do not think all Philosophy is worth one hour of pain."